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#1
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| The message below is being cross-posted from the LogoForum. Please reply here at comp.lang.logo and it will be cross-posted back to the LogoForum. The original author of this message is genetheil@yahoo.nospam.ca. Dear Phil, Dale, Gene Juan, Phil, you talked about the problem of getting back to a 2D mode after running an example that put you into perspective mode. I had exactly the same difficulty the first time I tried to run a 3D procedure. It was pure nostalgia to see someone have the same problem. and the same experience of the struggle to find it's solution. However, you solved it differently than I did. You accessed a fundamental resource that is almost always present when a student learns, that is, a teacher, ie, someone who might know more about the subject than you do, and is willing to share that knowledge I chose to do it differently. I went through the documentation thoroughly, nay, exhaustively, trying to find the answer to my question, as you did. After that, came a long period of increasing frustration, as I tried one thing after another, with no success. The only way to get back to the original state was to close Logo down and restart it. Of course, I did that without saving my work more than once, which made me crazy. At some point, working on a completely different set of procedures, I wanted to go out of "wrap" mode and into "window". Finally, light dawned: "window", "wrap", "fence, & "perspective", of course! The outcome was the same, but I think the process has some vital differences, none of which relate to the emotional states which we experienced, which seem to be the same for each of us, as they are most likely the same for anyone who struggles with a question which he or she knows to be a simple one, whose answer eludes him or her. The reasons why I chose to do it the way I did relate to my history and psychology and are not important except as illustrations of a general distinction which we need to make in the whole discussion of standards for Logo. That distinction is the answer to this question: "What is Logo for?". This teleological notion of a final cause comes into play here because of Logo's history as the result of a struggle by its creators to make something which could help people learn to do things for themselves, in ways which seem good to them. Truly, Logo is a philosophy of learning as well as a language. Because it is a language in several dialects (perhaps more dialects than any other artificial language), one can run into the same problems of translation as with natural languages and dialects, Juan. Sometimes, on this forum, you have asked questions about problems which you are trying to solve in Logo, which, quite probably, could be solved more easily in another language entirely. But you stay with Logo, for many reasons, I'm sure, among which must be that you believe that this language, and not another, helps your students learn things about math, and problem-solving, which can help them think. And you do this because it is also a philosophy of learning. I happen to agree with you, strongly. Constructivist thinking seems to be about, among other things, the power relations between those who know something and want to impart that knowledge, and those who wish to learn it. This world is filled with people who wish to control, guard, or deny knowledge. One has only to read the paper to encounter evidence of this. I mention no examples, for each will have his or her own favorites, and because I have no wish to turn this into a forum on politics. I am, fundamentally, a philosopher. I believe it is vitally important to empower people by facilitating their acquisition of the tools that will enable them to learn to think critically and well. I, personally, happen to believe that the best path to empowerment leads through the thicket of many dialects. I could make the argument that, in the world of ideas as in the world of living creatures,the combination of variation and selection is our best path to optimization. If a few people who use a number of different dialects of the language happen to find it inconvenient that there is no exact translation for this or that construct, and that they have to manipulate their programs a little to get them to work, I think it is a small price to pay for the strength and beauty that come from variation. The evolution of Logo is a (somewhat) living process, and like other such, is quirky and unpredictable. It can lead into barren cul-de-sacs and through inefficient by-ways. It is the dream of reason to make a thing so perfect it will never need to be changed again. Alas, that outcome can happen only for a work of art. Things which are in daily use, and for multiple purposes, change as their users change and as the uses to which they are put change. Perhaps we will will see major types evolve, such as one which optimizes use for list-processing and one for the graphics side, but I doubt it. This has become a bit of a rant, and for that, I apologize. I don't apologize for my opinions. (the other) Gene __._,_.___ LogoForum messages are archived at: http://groups.yahoo.com/group/LogoForum |
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#2
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| The message below is being cross-posted from the LogoForum. Please reply here at comp.lang.logo and it will be cross-posted back to the LogoForum. The original author of this message is pavel@elica.nospam.net. Gene Theil wrote: > This has become a bit of a rant, and for that, I > apologize. Not at all. I enjoyed every word of it. Pavel __._,_.___ LogoForum messages are archived at: http://groups.yahoo.com/group/LogoForum > The message below is being cross-posted from the LogoForum. Please > reply here at comp.lang.logo and it will be cross-posted back to the > LogoForum. The original author of this message is > genetheil@yahoo.nospam.ca. > > > > Dear Phil, Dale, Gene Juan, > Phil, you talked about the problem of getting back > to a 2D mode after running an example that put you > into perspective mode. I had exactly the same > difficulty the first time I tried to run a 3D > procedure. It was pure nostalgia to see someone have > the same problem. and the same experience of the > struggle to find it's solution. > > However, you solved it differently than I did. You > accessed a fundamental resource that is almost always > present when a student learns, that is, a teacher, ie, > someone who might know more about the subject than you > do, and is willing to share that knowledge > > I chose to do it differently. I went through the > documentation thoroughly, nay, exhaustively, trying to > find the answer to my question, as you did. After > that, came a long period of increasing frustration, as > I tried one thing after another, with no success. The > only way to get back to the original state was to > close Logo down and restart it. Of course, I did that > without saving my work more than once, which made me > crazy. At some point, working on a completely > different set of procedures, I wanted to go out of > "wrap" mode and into "window". Finally, light dawned: > "window", "wrap", "fence, & "perspective", of course! > The outcome was the same, but I think the process has > some vital differences, none of which relate to the > emotional states which we experienced, which seem to > be the same for each of us, as they are most likely > the same for anyone who struggles with a question > which he or she knows to be a simple one, whose answer > eludes him or her. > > The reasons why I chose to do it the way I did > relate to my history and psychology and are not > important except as illustrations of a general > distinction which we need to make in the whole > discussion of standards for Logo. > > That distinction is the answer to this question: > "What is Logo for?". This teleological notion of a > final cause comes into play here because of Logo's > history as the result of a struggle by its creators to > make something which could help people learn to do > things for themselves, in ways which seem good to > them. Truly, Logo is a philosophy of learning as well > as a language. Because it is a language in several > dialects (perhaps more dialects than any other > artificial language), one can run into the same > problems of translation as with natural languages and > dialects, Juan. Sometimes, on this forum, you have > asked questions about problems which you are trying to > solve in Logo, which, quite probably, could be solved > more easily in another language entirely. But you stay > with Logo, for many reasons, I'm sure, among which > must be that you believe that this language, and not > another, helps your students learn things about math, > and problem-solving, which can help them think. And > you do this because it is also a philosophy of > learning. I happen to agree with you, strongly. > > Constructivist thinking seems to be about, among > other things, the power relations between those who > know something and want to impart that knowledge, and > those who wish to learn it. This world is filled with > people who wish to control, guard, or deny knowledge. > One has only to read the paper to encounter evidence > of this. I mention no examples, for each will have his > or her own favorites, and because I have no wish to > turn this into a forum on politics. I am, > fundamentally, a philosopher. I believe it is vitally > important to empower people by facilitating their > acquisition of the tools that will enable them to > learn to think critically and well. > > I, personally, happen to believe that the best path > to empowerment leads through the thicket of many > dialects. I could make the argument that, in the world > of ideas as in the world of living creatures,the > combination of variation and selection is our best > path to optimization. If a few people who use a number > of different dialects of the language happen to find > it inconvenient that there is no exact translation for > this or that construct, and that they have to > manipulate their programs a little to get them to > work, I think it is a small price to pay for the > strength and beauty that come from variation. The > evolution of Logo is a (somewhat) living process, and > like other such, is quirky and unpredictable. It can > lead into barren cul-de-sacs and through inefficient > by-ways. It is the dream of reason to make a thing so > perfect it will never need to be changed again. Alas, > that outcome can happen only for a work of art. Things > which are in daily use, and for multiple purposes, > change as their users change and as the uses to which > they are put change. Perhaps we will will see major > types evolve, such as one which optimizes use for > list-processing and one for the graphics side, but I > doubt it. > > This has become a bit of a rant, and for that, I > apologize. I don't apologize for my opinions. > > (the other) Gene > > > __._,_.___ > LogoForum messages are archived at: > http://groups.yahoo.com/group/LogoForum |
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#3
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| The message below is being cross-posted from the LogoForum. Please reply here at comp.lang.logo and it will be cross-posted back to the LogoForum. The original author of this message is genetheil@yahoo.nospam.ca. Thanks, Pavel. I'm glad to know you enjoyed it. I care deeply about this topic because, like many others, my learning style did not fit the model of teaching current when I attended school.(I'm 63) I suffered a lot and got poor marks because of that, although I understood the work and concepts well. I was a massive underachiever and never reached my potential. It's made me somewhat bitter. I look around and see how much more choice there is for the average student, and that makes me rejoice. And then Ilook a bit closer and realize that despite all this choice, teaching styles and philosophies have not changed appreciably in 50 years! Perhaps, not in 500 or 5000. Teachers are still convinced that they are bosses or slave masters or commissars or some other version of the alpha male style, even when they are women. It makes for despair. I'm afraid that Abbie Hoffman was right: In order to get a decent education, you must steal it! (the other) Gene > The message below is being cross-posted from the LogoForum. Please > reply here at comp.lang.logo and it will be cross-posted back to the > LogoForum. The original author of this message is > pavel@elica.nospam.net. > > > Gene Theil wrote: > > This has become a bit of a rant, and for that, I > > apologize. > > Not at all. I enjoyed every word of it. > > Pavel > > __._,_.___ > LogoForum messages are archived at: > http://groups.yahoo.com/group/LogoForum > > > > > The message below is being cross-posted from the LogoForum. Please > > reply here at comp.lang.logo and it will be cross-posted back to the > > LogoForum. The original author of this message is > > genetheil@yahoo.nospam.ca. > > > > > > > > Dear Phil, Dale, Gene Juan, > > Phil, you talked about the problem of getting back > > to a 2D mode after running an example that put you > > into perspective mode. I had exactly the same > > difficulty the first time I tried to run a 3D > > procedure. It was pure nostalgia to see someone have > > the same problem. and the same experience of the > > struggle to find it's solution. > > > > However, you solved it differently than I did. You > > accessed a fundamental resource that is almost always > > present when a student learns, that is, a teacher, ie, > > someone who might know more about the subject than you > > do, and is willing to share that knowledge > > > > I chose to do it differently. I went through the > > documentation thoroughly, nay, exhaustively, trying to > > find the answer to my question, as you did. After > > that, came a long period of increasing frustration, as > > I tried one thing after another, with no success. The > > only way to get back to the original state was to > > close Logo down and restart it. Of course, I did that > > without saving my work more than once, which made me > > crazy. At some point, working on a completely > > different set of procedures, I wanted to go out of > > "wrap" mode and into "window". Finally, light dawned: > > "window", "wrap", "fence, & "perspective", of course! > > The outcome was the same, but I think the process has > > some vital differences, none of which relate to the > > emotional states which we experienced, which seem to > > be the same for each of us, as they are most likely > > the same for anyone who struggles with a question > > which he or she knows to be a simple one, whose answer > > eludes him or her. > > > > The reasons why I chose to do it the way I did > > relate to my history and psychology and are not > > important except as illustrations of a general > > distinction which we need to make in the whole > > discussion of standards for Logo. > > > > That distinction is the answer to this question: > > "What is Logo for?". This teleological notion of a > > final cause comes into play here because of Logo's > > history as the result of a struggle by its creators to > > make something which could help people learn to do > > things for themselves, in ways which seem good to > > them. Truly, Logo is a philosophy of learning as well > > as a language. Because it is a language in several > > dialects (perhaps more dialects than any other > > artificial language), one can run into the same > > problems of translation as with natural languages and > > dialects, Juan. Sometimes, on this forum, you have > > asked questions about problems which you are trying to > > solve in Logo, which, quite probably, could be solved > > more easily in another language entirely. But you stay > > with Logo, for many reasons, I'm sure, among which > > must be that you believe that this language, and not > > another, helps your students learn things about math, > > and problem-solving, which can help them think. And > > you do this because it is also a philosophy of > > learning. I happen to agree with you, strongly. > > > > Constructivist thinking seems to be about, among > > other things, the power relations between those who > > know something and want to impart that knowledge, and > > those who wish to learn it. This world is filled with > > people who wish to control, guard, or deny knowledge. > > One has only to read the paper to encounter evidence > > of this. I mention no examples, for each will have his > > or her own favorites, and because I have no wish to > > turn this into a forum on politics. I am, > > fundamentally, a philosopher. I believe it is vitally > > important to empower people by facilitating their > > acquisition of the tools that will enable them to > > learn to think critically and well. > > > > I, personally, happen to believe that the best path > > to empowerment leads through the thicket of many > > dialects. I could make the argument that, in the world > > of ideas as in the world of living creatures,the > > combination of variation and selection is our best > > path to optimization. If a few people who use a number > > of different dialects of the language happen to find > > it inconvenient that there is no exact translation for > > this or that construct, and that they have to > > manipulate their programs a little to get them to > > work, I think it is a small price to pay for the > > strength and beauty that come from variation. The > > evolution of Logo is a (somewhat) living process, and > > like other such, is quirky and unpredictable. It can > > lead into barren cul-de-sacs and through inefficient > > by-ways. It is the dream of reason to make a thing so > > perfect it will never need to be changed again. Alas, > > that outcome can happen only for a work of art. Things > > which are in daily use, and for multiple purposes, > > change as their users change and as the uses to which > > they are put change. Perhaps we will will see major > > types evolve, such as one which optimizes use for > > list-processing and one for the graphics side, but I > > doubt it. > > > > This has become a bit of a rant, and for that, I > > apologize. I don't apologize for my opinions. > > > > (the other) Gene > > > > > > __._,_.___ > > LogoForum messages are archived at: > > http://groups.yahoo.com/group/LogoForum |
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#4
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| The message below is being cross-posted from the LogoForum. Please reply here at comp.lang.logo and it will be cross-posted back to the LogoForum. The original author of this message is jotape1960@yahoo.nospam.com. Hi Gene!!! I'm not so sure about what is that "all the teachers" think about it. I guess the educational authorities have a "little" word about it, too. However, I agree with you about to look for a new vision of the education itself. Of course, we must to change some... official "politics". ??? I can't see how. GOD BLESS YOU ALL!!!!!!! Juan J. Paredes G. From Curicó, Chile, South America, with love __._,_.___ > The message below is being cross-posted from the LogoForum. Please > reply here at comp.lang.logo and it will be cross-posted back to the > LogoForum. The original author of this message is > genetheil@yahoo.nospam.ca. > > > Thanks, Pavel. I'm glad to know you enjoyed it. > I care deeply about this topic because, like many > others, my learning style did not fit the model of > teaching current when I attended school.(I'm 63) I > suffered a lot and got poor marks because of that, > although I understood the work and concepts well. I > was a massive underachiever and never reached my > potential. It's made me somewhat bitter. > > I look around and see how much more choice there is > for the average student, and that makes me rejoice. > And then Ilook a bit closer and realize that despite > all this choice, teaching styles and philosophies have > not changed appreciably in 50 years! Perhaps, not in > 500 or 5000. Teachers are still convinced that they > are bosses or slave masters or commissars or some > other version of the alpha male style, even when they > are women. It makes for despair. I'm afraid that Abbie > Hoffman was right: In order to get a decent education, > you must steal it! > > (the other) > Gene > > > > The message below is being cross-posted from the LogoForum. Please > > reply here at comp.lang.logo and it will be cross-posted back to the > > LogoForum. The original author of this message is > > pavel@elica.nospam.net. > > > > > > Gene Theil wrote: > > > This has become a bit of a rant, and for that, I > > > apologize. > > > > Not at all. I enjoyed every word of it. > > > > Pavel > > > > __._,_.___ > > LogoForum messages are archived at: > > http://groups.yahoo.com/group/LogoForum > > > > > > > > > The message below is being cross-posted from the LogoForum. Please > > > reply here at comp.lang.logo and it will be cross-posted back to the > > > LogoForum. The original author of this message is > > > genetheil@yahoo.nospam.ca. > > > > > > > > > > > > Dear Phil, Dale, Gene Juan, > > > Phil, you talked about the problem of getting back > > > to a 2D mode after running an example that put you > > > into perspective mode. I had exactly the same > > > difficulty the first time I tried to run a 3D > > > procedure. It was pure nostalgia to see someone have > > > the same problem. and the same experience of the > > > struggle to find it's solution. > > > > > > However, you solved it differently than I did. You > > > accessed a fundamental resource that is almost always > > > present when a student learns, that is, a teacher, ie, > > > someone who might know more about the subject than you > > > do, and is willing to share that knowledge > > > > > > I chose to do it differently. I went through the > > > documentation thoroughly, nay, exhaustively, trying to > > > find the answer to my question, as you did. After > > > that, came a long period of increasing frustration, as > > > I tried one thing after another, with no success. The > > > only way to get back to the original state was to > > > close Logo down and restart it. Of course, I did that > > > without saving my work more than once, which made me > > > crazy. At some point, working on a completely > > > different set of procedures, I wanted to go out of > > > "wrap" mode and into "window". Finally, light dawned: > > > "window", "wrap", "fence, & "perspective", of course! > > > The outcome was the same, but I think the process has > > > some vital differences, none of which relate to the > > > emotional states which we experienced, which seem to > > > be the same for each of us, as they are most likely > > > the same for anyone who struggles with a question > > > which he or she knows to be a simple one, whose answer > > > eludes him or her. > > > > > > The reasons why I chose to do it the way I did > > > relate to my history and psychology and are not > > > important except as illustrations of a general > > > distinction which we need to make in the whole > > > discussion of standards for Logo. > > > > > > That distinction is the answer to this question: > > > "What is Logo for?". This teleological notion of a > > > final cause comes into play here because of Logo's > > > history as the result of a struggle by its creators to > > > make something which could help people learn to do > > > things for themselves, in ways which seem good to > > > them. Truly, Logo is a philosophy of learning as well > > > as a language. Because it is a language in several > > > dialects (perhaps more dialects than any other > > > artificial language), one can run into the same > > > problems of translation as with natural languages and > > > dialects, Juan. Sometimes, on this forum, you have > > > asked questions about problems which you are trying to > > > solve in Logo, which, quite probably, could be solved > > > more easily in another language entirely. But you stay > > > with Logo, for many reasons, I'm sure, among which > > > must be that you believe that this language, and not > > > another, helps your students learn things about math, > > > and problem-solving, which can help them think. And > > > you do this because it is also a philosophy of > > > learning. I happen to agree with you, strongly. > > > > > > Constructivist thinking seems to be about, among > > > other things, the power relations between those who > > > know something and want to impart that knowledge, and > > > those who wish to learn it. This world is filled with > > > people who wish to control, guard, or deny knowledge. > > > One has only to read the paper to encounter evidence > > > of this. I mention no examples, for each will have his > > > or her own favorites, and because I have no wish to > > > turn this into a forum on politics. I am, > > > fundamentally, a philosopher. I believe it is vitally > > > important to empower people by facilitating their > > > acquisition of the tools that will enable them to > > > learn to think critically and well. > > > > > > I, personally, happen to believe that the best path > > > to empowerment leads through the thicket of many > > > dialects. I could make the argument that, in the world > > > of ideas as in the world of living creatures,the > > > combination of variation and selection is our best > > > path to optimization. If a few people who use a number > > > of different dialects of the language happen to find > > > it inconvenient that there is no exact translation for > > > this or that construct, and that they have to > > > manipulate their programs a little to get them to > > > work, I think it is a small price to pay for the > > > strength and beauty that come from variation. The > > > evolution of Logo is a (somewhat) living process, and > > > like other such, is quirky and unpredictable. It can > > > lead into barren cul-de-sacs and through inefficient > > > by-ways. It is the dream of reason to make a thing so > > > perfect it will never need to be changed again. Alas, > > > that outcome can happen only for a work of art. Things > > > which are in daily use, and for multiple purposes, > > > change as their users change and as the uses to which > > > they are put change. Perhaps we will will see major > > > types evolve, such as one which optimizes use for > > > list-processing and one for the graphics side, but I > > > doubt it. > > > > > > This has become a bit of a rant, and for that, I > > > apologize. I don't apologize for my opinions. > > > > > > (the other) Gene > > > > > > > > > __._,_.___ > > > LogoForum messages are archived at: > > > http://groups.yahoo.com/group/LogoForum |
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#5
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| The message below is being cross-posted from the LogoForum. Please reply here at comp.lang.logo and it will be cross-posted back to the LogoForum. The original author of this message is genetheil@yahoo.nospam.ca. Thanks for the reply, Juan. I have read some of your complaints in this forum about the decisions of the people in charge of education in your country, and they resonate in my soul, deeply. I also do not know how one goes about changing the attitudes of these people. These attitudes are so fundamental and therefor so deeply embedded in the psyches not only of the individuals responsible for the decisions, but also in the history and structural makeup of the institutions of which they are a part that they are almost invisible to those whose experience does not include, as yours does, direct daily contact with people who are trying to learn something. I know you wish there was a little more standardization among the many different dialects of Logo. And that this is because you wish to lighten your work load; a very practical reason. But I believe that their resistance to change in philosophy in the classroom is for the same practical reason; it's easier that way. Everything about change is difficult; there is so much which has to change. Standardization makes things easier at all levels. Companies Like Microsoft take advantage of this fact to force an unwarranted standardization on the institutions of countries like yours. And mine. This seems to be changing slowly with the rise of open-source software like Linux and Free BSD. Logo has always been open-source and free (as in free speech & free beer) for the most part. There are commercial versions, yes, but the best Logos are free. You seem to have started out with MSW (my choice, too) and now are exploring aUCB. So, if standards were really in place, there would be only one for all of us to use, and no trouble about translation at all. But, that is not Nature's way, nor is it the way of the market. It is the way of a bureaucracy, and I believe it must be resisted for the sake of variation, as in any natural evolutionary process, and for the sake of freedom, as in any natural political process. Freedom is rare; let us foster it. It also costs something. In this case, it costs you the effort of translation. The lack of freedom would wind up costing a great deal more. (the other) Gene > The message below is being cross-posted from the LogoForum. Please > reply here at comp.lang.logo and it will be cross-posted back to the > LogoForum. The original author of this message is > jotape1960@yahoo.nospam.com. > > > Hi Gene!!! > > I'm not so sure about what is that "all the teachers" think about > it. I guess the educational authorities have a "little" word about > it, too. > > However, I agree with you about to look for a new vision of the > education itself. > > Of course, we must to change some... official "politics". ??? I > can't see how. > > GOD BLESS YOU ALL!!!!!!! > > Juan J. Paredes G. > From Curicó, Chile, South America, with love > > __._,_.___ > > > > The message below is being cross-posted from the LogoForum. Please > > reply here at comp.lang.logo and it will be cross-posted back to the > > LogoForum. The original author of this message is > > genetheil@yahoo.nospam.ca. > > > > > > Thanks, Pavel. I'm glad to know you enjoyed it. > > I care deeply about this topic because, like many > > others, my learning style did not fit the model of > > teaching current when I attended school.(I'm 63) I > > suffered a lot and got poor marks because of that, > > although I understood the work and concepts well. I > > was a massive underachiever and never reached my > > potential. It's made me somewhat bitter. > > > > I look around and see how much more choice there is > > for the average student, and that makes me rejoice. > > And then Ilook a bit closer and realize that despite > > all this choice, teaching styles and philosophies have > > not changed appreciably in 50 years! Perhaps, not in > > 500 or 5000. Teachers are still convinced that they > > are bosses or slave masters or commissars or some > > other version of the alpha male style, even when they > > are women. It makes for despair. I'm afraid that Abbie > > Hoffman was right: In order to get a decent education, > > you must steal it! > > > > (the other) > > Gene > > > > > > > The message below is being cross-posted from the LogoForum. Please > > > reply here at comp.lang.logo and it will be cross-posted back to the > > > LogoForum. The original author of this message is > > > pavel@elica.nospam.net. > > > > > > > > > Gene Theil wrote: > > > > This has become a bit of a rant, and for that, I > > > > apologize. > > > > > > Not at all. I enjoyed every word of it. > > > > > > Pavel > > > > > > __._,_.___ > > > LogoForum messages are archived at: > > > http://groups.yahoo.com/group/LogoForum > > > > > > > > > > > > > The message below is being cross-posted from the LogoForum. Please > > > > reply here at comp.lang.logo and it will be cross-posted back to the > > > > LogoForum. The original author of this message is > > > > genetheil@yahoo.nospam.ca. > > > > > > > > > > > > > > > > Dear Phil, Dale, Gene Juan, > > > > Phil, you talked about the problem of getting back > > > > to a 2D mode after running an example that put you > > > > into perspective mode. I had exactly the same > > > > difficulty the first time I tried to run a 3D > > > > procedure. It was pure nostalgia to see someone have > > > > the same problem. and the same experience of the > > > > struggle to find it's solution. > > > > > > > > However, you solved it differently than I did. You > > > > accessed a fundamental resource that is almost always > > > > present when a student learns, that is, a teacher, ie, > > > > someone who might know more about the subject than you > > > > do, and is willing to share that knowledge > > > > > > > > I chose to do it differently. I went through the > > > > documentation thoroughly, nay, exhaustively, trying to > > > > find the answer to my question, as you did. After > > > > that, came a long period of increasing frustration, as > > > > I tried one thing after another, with no success. The > > > > only way to get back to the original state was to > > > > close Logo down and restart it. Of course, I did that > > > > without saving my work more than once, which made me > > > > crazy. At some point, working on a completely > > > > different set of procedures, I wanted to go out of > > > > "wrap" mode and into "window". Finally, light dawned: > > > > "window", "wrap", "fence, & "perspective", of course! > > > > The outcome was the same, but I think the process has > > > > some vital differences, none of which relate to the > > > > emotional states which we experienced, which seem to > > > > be the same for each of us, as they are most likely > > > > the same for anyone who struggles with a question > > > > which he or she knows to be a simple one, whose answer > > > > eludes him or her. > > > > > > > > The reasons why I chose to do it the way I did > > > > relate to my history and psychology and are not > > > > important except as illustrations of a general > > > > distinction which we need to make in the whole > > > > discussion of standards for Logo. > > > > > > > > That distinction is the answer to this question: > > > > "What is Logo for?". This teleological notion of a > > > > final cause comes into play here because of Logo's > > > > history as the result of a struggle by its creators to > > > > make something which could help people learn to do > > > > things for themselves, in ways which seem good to > > > > them. Truly, Logo is a philosophy of learning as well > > > > as a language. Because it is a language in several > > > > dialects (perhaps more dialects than any other > > > > artificial language), one can run into the same > > > > problems of translation as with natural languages and > > > > dialects, Juan. Sometimes, on this forum, you have > > > > asked questions about problems which you are trying to > > > > solve in Logo, which, quite probably, could be solved > > > > more easily in another language entirely. But you stay > > > > with Logo, for many reasons, I'm sure, among which > > > > must be that you believe that this language, and not > > > > another, helps your students learn things about math, > > > > and problem-solving, which can help them think. And > > > > you do this because it is also a philosophy of > > > > learning. I happen to agree with you, strongly. > > > > > > > > Constructivist thinking seems to be about, among > > > > other things, the power relations between those who > > > > know something and want to impart that knowledge, and > > > > those who wish to learn it. This world is filled with > > > > people who wish to control, guard, or deny knowledge. > > > > One has only to read the paper to encounter evidence > > > > of this. I mention no examples, for each will have his > > > > or her own favorites, and because I have no wish to > > > > turn this into a forum on politics. I am, > > > > fundamentally, a philosopher. I believe it is vitally > > > > important to empower people by facilitating their > > > > acquisition of the tools that will enable them to > > > > learn to think critically and well. > > > > > > > > I, personally, happen to believe that the best path > > > > to empowerment leads through the thicket of many > > > > dialects. I could make the argument that, in the world > > > > of ideas as in the world of living creatures,the > > > > combination of variation and selection is our best > > > > path to optimization. If a few people who use a number > > > > of different dialects of the language happen to find > > > > it inconvenient that there is no exact translation for > > > > this or that construct, and that they have to > > > > manipulate their programs a little to get them to > > > > work, I think it is a small price to pay for the > > > > strength and beauty that come from variation. The > > > > evolution of Logo is a (somewhat) living process, and > > > > like other such, is quirky and unpredictable. It can > > > > lead into barren cul-de-sacs and through inefficient > > > > by-ways. It is the dream of reason to make a thing so > > > > perfect it will never need to be changed again. Alas, > > > > that outcome can happen only for a work of art. Things > > > > which are in daily use, and for multiple purposes, > > > > change as their users change and as the uses to which > > > > they are put change. Perhaps we will will see major > > > > types evolve, such as one which optimizes use for > > > > list-processing and one for the graphics side, but I > > > > doubt it. > > > > > > > > This has become a bit of a rant, and for that, I > > > > apologize. I don't apologize for my opinions. > > > > > > > > (the other) Gene > > > > > > > > > > > > __._,_.___ > > > > LogoForum messages are archived at: > > > > http://groups.yahoo.com/group/LogoForum |
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| The message below is being cross-posted from the LogoForum. Please reply here at comp.lang.logo and it will be cross-posted back to the LogoForum. The original author of this message is gene_sullivan@yahoo.nospam.com. --- In LogoForum@yahoogroups.com, Gene Theil <genetheil@...> wrote: > > Dear Phil, Dale, Gene Juan, > Phil, you talked about the problem of getting back > to a 2D mode after running an example that put you > into perspective mode. I had exactly the same > difficulty the first time I tried to run a 3D > procedure. It was pure nostalgia to see someone have > the same problem. and the same experience of the > struggle to find it's solution. > > However, you solved it differently than I did. You > accessed a fundamental resource that is almost always > present when a student learns, that is, a teacher, ie, > someone who might know more about the subject than you > do, and is willing to share that knowledge `teacher'/functionary ... whereas anybody with `know how', board certified, belonging to a `teachers union' or not, under supervision of a school board or not, might have served just as well. Or `help' files? Or a collection of sample programs, some of which contain examples of how the feature is used. What if this `fundamental resource' approximates a fundamentalist in one's particular locale? What if the `fundamental resource' has a curriculum devoid of Logo, computers, or even technology? What if the would-be learner has selected Logo as a DIY project of personal interest? > I chose to do it differently. I went through the > documentation thoroughly, nay, exhaustively, trying to > find the answer to my question, as you did. After > that, came a long period of increasing frustration, as > I tried one thing after another, with no success. The > only way to get back to the original state was to > close Logo down and restart it. Of course, I did that > without saving my work more than once, which made me > crazy. At some point, working on a completely > different set of procedures, I wanted to go out of > "wrap" mode and into "window". Finally, light dawned: > "window", "wrap", "fence, & "perspective", of course! > The outcome was the same, but I think the process has > some vital differences, none of which relate to the > emotional states which we experienced, which seem to > be the same for each of us, as they are most likely > the same for anyone who struggles with a question > which he or she knows to be a simple one, whose answer > eludes him or her. > > The reasons why I chose to do it the way I did > relate to my history and psychology and are not > important except as illustrations of a general > distinction which we need to make in the whole > discussion of standards for Logo. > > That distinction is the answer to this question: > "What is Logo for?". This teleological notion of a > final cause comes into play here because of Logo's > history as the result of a struggle by its creators to > make something which could help people learn to do > things for themselves, in ways which seem good to > them. Truly, Logo is a philosophy of learning as well > as a language. Because it is a language in several > dialects (perhaps more dialects than any other > artificial language), one can run into the same > problems of translation as with natural languages and > dialects, Juan. > Sometimes, on this forum, you have asked > questions about problems which you are trying to > solve in Logo, which, quite probably, could be > solved more easily in another language entirely. Careful! If we all took this advice we might better abandon Logo and move on to Scheme. Or perhaps work back and forth between the two using comparative linguistics to discover a greater good? {aside: I just found this link today while searching for something else. http://www.colorstudy.com/static/ianb/old/logo-scheme/ } > But you stay with Logo, for many reasons, I'm > sure, among which must be that you believe that > this language, and not another, helps your > students learn things about math, and > problem-solving, which can help them think. The sad fact is that many prefer imperative style. Issuing commands to slavish turtle and translator alike. And, yes, to help them think ... slavishly, waiting for the teacher/functionary to issue a command rather than to respond to any `Hands-On Imperative' upwelling from within. > And you do this because it is also a philosophy > of learning. I happen to agree with you, > strongly. A Philosophy? A Love-of-wisdom? But how would this attitude or bent measure up epistemologically? What does one end up `learning' and `knowing' if one follows only where a bureaucrat called or functioning-as `teacher' leads? > Constructivist thinking seems to be about, among > other things, the power relations between those who > know something and want to impart that knowledge, and > those who wish to learn it. <http://en.wikipedia.org/wiki/Constructivism> <http://en.wikipedia.org/wiki/Learning_theory> <http://en.wikipedia.org/wiki/Constructivism_%28learning_theory%29> <http://en.wikipedia.org/wiki/Constru...ds#Constructiv ist_Learning_Environments_.28CLEs.29> Huh? Though I can understand how it may `seem' this way to you, it seems to me that you have missed the scoping level significantly. My take on constructivism is that it takes place intRApersonally and even non-personally vis-a-vis decidedly `artificial' neural nets. Though it `may' be mentally modeled as a `social' or `interpersonal' phenomenon, I would contend that the `society' to which it would be constrained is the `Society of Mind' which Marvin Minsky has postulated. <http://en.wikipedia.org/wiki/Society_of_Mind> Philosophically, I imagine no obstruction to a solipsist autodidact to employing or manifesting constructivist learning methods. > This world is filled with people who wish to > control, guard, or deny knowledge. Yes. I'm one of them. Me and my buddy Oedipus have had `issues' with `knowing' and `knowledge'. http://en.wikipedia.org/wiki/Oedipus_the_King Though he may have a problems discerning/knowing his mother from his lover and his loving father from a mortal enemy, I've had difficulties discerning `knowing' from `believing', acting-as-if-true, and such. Rumor has it there is a whole field of philosophy based on this myth of `knowing': http://en.wikipedia.org/wiki/Epistemology > One has only to read the paper to encounter evidence > of this. I mention no examples, for each will have his > or her own favorites, and because I have no wish to > turn this into a forum on politics. Tasteful self-restraint acknowledged and appreciated. Let us carry on then ... impolitics as usual. > I am, fundamentally, a philosopher. Hmmmm ... not an E-prime employing philosopher, apparently ;-) Do you suppose that conception of god identifying It's Self via "I am a that I am." was-qua-WAS a philosopher too? Or a lover-of-wisdom employing a bit of rhetoric for Affect? I do so love some of those first programmers. Some of their programs were so effective at cajoling humans to act-as-if machines. Now, ironically, modern -- or is it `post' modern -- programmers attempt to get machines to act-as-if human, albeit all too often the type of humans which manifest machine-like bureaucracies it seems. > I believe it is vitally important to empower > people by facilitating their acquisition of the > tools that will enable them to learn to think > critically and well. Hmmmm ... an acquisitions-based model? I hope I don't get trapped in this metaphor. I'd hate to start acting-as-if `it' -- like with `truth' in the X-files -- were `out there' and there were no chance for spontaneous generation via empirical experiments vis-a-vis both the world within and the world without. > I, personally, happen to believe that the best path > to empowerment leads through the thicket of many > dialects. Superlative so noted. And to me one of the better paths leads through the thicket of Logo dialects and beyond out into languages which have standards, standard libraries, and such. Logo just `being' one dialect having ramified off the root stock of lisp. > I could make the argument that, in the world > of ideas as in the world of living creatures,the > combination of variation and selection is our best > path to optimization. Living creatures? Asexual or sexual, as pertaining to the variations found among capable of commingling half the DNA of two unique individuals to (re)produce a third? Our? Best? Optimized for what? Would it `be'/seem so bad if Logo functioned as a general purpose language ... not really optimized for a specific task or purpose? > If a few people who use a number of different > dialects of the language happen to find it > inconvenient that there is no exact translation > for this or that construct, and that they have > to manipulate their programs a little to get > them to work, I think it is a small price to pay > for the strength and beauty that come from > variation. Good. So if 2, 3, or n refrain from using Logo for the lack of standards and standard libraries usable across all standards-compliant implementations then you and other tolerant souls will keep Logo `thriving' to whatever extent it has been. Did you ever wonder how many people left the Logo community for Scheme and haven't come back? If one wants a lisp/scheme engine underneath and turtle graphics remind me why one wouldn't use Galapagos Scheme, or use any implementation of scheme with a turtle graphics package? The syntactic sugar of Logo? Is this it? The syntactic sugar which varies from implementation to implementation? http://en.wikipedia.org/wiki/Syntactic_sugar > The evolution of Logo is a (somewhat) living > process, and like other such, is quirky and > unpredictable. Sure. A genetic algorithm in process. http://en.wikipedia.org/wiki/Genetic_algorithm > It can lead into barren cul-de-sacs and through inefficient > by-ways. > It is the dream of reason to make a thing so > perfect it will never need to be changed again. The `cathedral' paradigm, as contrasted with the `bazaar'. http://en.wikipedia.org/wiki/The_Cat...and_the_Bazaar As if perfection were not a moving target? As if delusions of perfection were not subject to change? > Alas, that outcome can happen only for a work of art. No. I've heard artists claim that works of art are never complete ... just abandoned. George Lucas has subscribed to this, for one. > Things which are in daily use, and for multiple > purposes, change as their users change and as > the uses to which they are put change. Certainly. > Perhaps we will will see major types evolve, > such as one which optimizes use for > list-processing and one for the graphics side, > but I doubt it. Or evolve to cater/pander to fashions in programming. Now one can have both OOP and List processing features in something still beheld as `Logo'. > This has become a bit of a rant, and for that, I > apologize. I don't apologize for my opinions. If rants -- like beauty -- `are' in the mind of a/the beholder ... maybe we will assess this individually. All the best, Gene S. __._,_.___ LogoForum messages are archived at: http://groups.yahoo.com/group/LogoForum |
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